منتديات الـــود - عرض مشاركة واحدة

قلب الزهـــور · 22-09-2013, 03:42 AM

the great Pilgrimage to Makkah (Hajj),

birthplace of Islam, where an ever-increasing number of men and women converge each year, from every possible corner of the earth. The origin of the Hajj, the Fifth Pillar of Islam, dates back to the Prophet Ibrahim (AS)
and brings together Muslims of all races and tongues to don two simple white cloths in an impressive display of Islam's disregard for racial or national divisions. Each year nearly several million people make the pilgrimage, making it the largest temporary gathering on the globe. It is an act of recollection and worship, but also a symbolic act representing the spirit's return to its homeland-one of the central elements of the Muslim life. Hajj is an imperative duty (fard) for all Muslims physically and financially able to perform it .

97. In it are ***ifest signs (for example ) the Maqam (place) of Ibrahim (Abraham ) ; whosoever enters it, he attains security . And Hajj ( pilgrimage to Makkah ) to the House (Ka'bah ) is a duty that ***kind owes to Allah , those who can afford the expenses ( for one's conveyance, provision and residence ); and whoever disbelieves [I.e. denies Hajj (pilgrimage to Makkah ), then he is a disbeliever of Allah ] , then Allah stands not in need of any of the Alamin (***kind , jinn , and all that exists)

holy Qur'an Al-Imran 37

Rites of the Pilgrimage

God has prescribed certain rites that a pilgrim should observe properly for his pilgrimage to be accepted.

proceed to meet the Lord. The primary condition is purity of intention (niyyah). The other obligatory rites are:

1)Ihram. Before arriving in the holy city, Muslims enter a state of consecration (dedication) known as ihram, by removing their worldly clothes and donning the humble attire of pilgrims, two seamless white sheets for men, and simple white dresses and scarves for women. The white garments are symbolic of hu*** equality and unity before God, since all the pilgrims are dressed similarly. Money and status no longer are a factor for the pilgrims - the equality of each person in the eyes of God becomes paramount. They are also expected to observe the rules of ihram, which are not to have ***ual relationships, not to kill insects or animals, and not to remove any hair from the ****

2)Tawaf al-qudum. Upon arriving in Makkah, pilgrims perform the initial tawaf, which is a circular, counter- clockwise procession around the Ka'ba. All the while, they state "Labbayka Allahumma Labbayk," which means, "Here I am at your service, O God, Here I am!"

Listen

The tawaf is meant to awaken each Muslim's consciousness that God is the centre of their reality and the source of all meaning in life, and that each person's higher self-identity derives from being part of the community of Muslim believers, known as the ummah. Pilgrims also perform the sa'i, which is hurrying seven times between the small hills ****d Safa and Marwah, re-enacting the Biblical and Quranic story of Hajar's desperate search for lifegiving water and food.the Qur'an says about Safa and Marwa:

159. Verily , As-Safa and Al-Marwah ( two mountains in Makkah ) are of the Symbols of Allah . So it is not a sin on him who performs Hajj or 'Umrah (pilgrimage ) of the House ( the Ka'bah at Makkah ) to perform the going (Tawaf ) between them (, As-Safa and Al-Marwa) . And whoever does good voluntarily , then verily , Allah is All-Recogniser, All-Knower .

holy Qur'an Al Baqara 258

Tawaf

Millions have performed Tawaf during Hajj, circumnavigating the Ka'aba seven times while praying

Watch it

3)Next, on the first official day of Hajj (8th of Dhul-Hijjah), the two million pilgrims travel a few miles to the plain of Mina and camp there. From Mina, pilgrims travel the following morning to the plain of Arafat where they spend the entire day in earnest supplication and devotion. It is said that when God forgives a sin for one servant at the place-of-standing (the plain of Arafat), He forgives it for everyone there who is guilty of it.

4)That evening, the pilgrims move and camp at Muzdalifa, which is a site between Mina and Arafat. Muslims stay overnight and offer various prayers there.

5)Then the pilgrims return to Mina on the 10th, and throw seven pebbles at a stone pillar that represents the devil. This symbolises Ibrahim's throwing stones at Satan when he tried to dissuade Ibrahim (AS) from sacrificing his son. Then the pilgrims sacrifice a sheep, re-enacting the story of Ibrahim (AS), who, in place of Ismael (AS), sacrificed a sheep that God had provided as a substitute. Pilgrims shave their head or trim it and take off Ihram garments. All Ihram restrictions are lifted except for the ban on ***ual intercourse.

6)Thus the slaughtering of a sheep is another obligation, the meat of which is distributed among family, friends, and the poor and needy in the community.

7)After the sacrifice, the pilgrims return to Makkah to end the formal rites of Hajj by performing a final tawaf and sa'i. After Tawaf al-Ifada (final tawaf) , all restrictions are lifted

29; Then let them complete their prescribed duties ( ***asik of Hajj ) and perform their vows , and circumambulate the Ancient House ( the Ka'bah at Makkah )

22-09-2013, 03:42 AM	رقم المشاركة : 1
قلب الزهـــور ( مشرفة الاستراحه والقصص والروايات) اوسمتي مجموع الاوسمة: 1	the great Pilgrimage to Makkah (Hajj), the great Pilgrimage to Makkah (Hajj), birthplace of Islam, where an ever-increasing number of men and women converge each year, from every possible corner of the earth. The origin of the Hajj, the Fifth Pillar of Islam, dates back to the Prophet Ibrahim (AS) and brings together Muslims of all races and tongues to don two simple white cloths in an impressive display of Islam's disregard for racial or national divisions. Each year nearly several million people make the pilgrimage, making it the largest temporary gathering on the globe. It is an act of recollection and worship, but also a symbolic act representing the spirit's return to its homeland-one of the central elements of the Muslim life. Hajj is an imperative duty (fard) for all Muslims physically and financially able to perform it . 97. In it are *ifest signs (for example ) the Maqam (place) of Ibrahim (Abraham ) ; whosoever enters it, he attains security . And Hajj ( pilgrimage to Makkah ) to the House (Ka'bah ) is a duty that kind owes to Allah , those who can afford the expenses ( for one's conveyance, provision and residence ); and whoever disbelieves [I.e. denies Hajj (pilgrimage to Makkah ), then he is a disbeliever of Allah ] , then Allah stands not in need of any of the Alamin (kind , jinn , and all that exists) holy Qur'an Al-Imran 37 Rites of the Pilgrimage God has prescribed certain rites that a pilgrim should observe properly for his pilgrimage to be accepted. proceed to meet the Lord. The primary condition is purity of intention (niyyah). The other obligatory rites are: 1)Ihram. Before arriving in the holy city, Muslims enter a state of consecration (dedication) known as ihram, by removing their worldly clothes and donning the humble attire of pilgrims, two seamless white sheets for men, and simple white dresses and scarves for women. The white garments are symbolic of hu* equality and unity before God, since all the pilgrims are dressed similarly. Money and status no longer are a factor for the pilgrims - the equality of each person in the eyes of God becomes paramount. They are also expected to observe the rules of ihram, which are not to have *ual relationships, not to kill insects or animals, and not to remove any hair from the 2)Tawaf al-qudum. Upon arriving in Makkah, pilgrims perform the initial tawaf, which is a circular, counter- clockwise procession around the Ka'ba. All the while, they state "Labbayka Allahumma Labbayk," which means, "Here I am at your service, O God, Here I am!" Listen The tawaf is meant to awaken each Muslim's consciousness that God is the centre of their reality and the source of all meaning in life, and that each person's higher self-identity derives from being part of the community of Muslim believers, known as the ummah. Pilgrims also perform the sa'i, which is hurrying seven times between the small hills d Safa and Marwah, re-enacting the Biblical and Quranic story of Hajar's desperate search for lifegiving water and food.the Qur'an says about Safa and Marwa: 159. Verily , As-Safa and Al-Marwah ( two mountains in Makkah ) are of the Symbols of Allah . So it is not a sin on him who performs Hajj or 'Umrah (pilgrimage ) of the House ( the Ka'bah at Makkah ) to perform the going (Tawaf ) between them (, As-Safa and Al-Marwa) . And whoever does good voluntarily , then verily , Allah is All-Recogniser, All-Knower . holy Qur'an Al Baqara 258 Tawaf Millions have performed Tawaf during Hajj, circumnavigating the Ka'aba seven times while praying Watch it 3)Next, on the first official day of Hajj (8th of Dhul-Hijjah), the two million pilgrims travel a few miles to the plain of Mina and camp there. From Mina, pilgrims travel the following morning to the plain of Arafat where they spend the entire day in earnest supplication and devotion. It is said that when God forgives a sin for one servant at the place-of-standing (the plain of Arafat), He forgives it for everyone there who is guilty of it. 4)That evening, the pilgrims move and camp at Muzdalifa, which is a site between Mina and Arafat. Muslims stay overnight and offer various prayers there. 5)Then the pilgrims return to Mina on the 10th, and throw seven pebbles at a stone pillar that represents the devil. This symbolises Ibrahim's throwing stones at Satan when he tried to dissuade Ibrahim (AS) from sacrificing his son. Then the pilgrims sacrifice a sheep, re-enacting the story of Ibrahim (AS), who, in place of Ismael (AS), sacrificed a sheep that God had provided as a substitute. Pilgrims shave their head or trim it and take off Ihram garments. All Ihram restrictions are lifted except for the ban on ual intercourse. 6)Thus the slaughtering of a sheep is another obligation, the meat of which is distributed among family, friends, and the poor and needy in the community. 7)After the sacrifice, the pilgrims return to Makkah to end the formal rites of Hajj by performing a final tawaf and sa'i. After Tawaf al-Ifada (final tawaf) , all restrictions are lifted 29; Then let them complete their prescribed duties ( **asik of Hajj ) and perform their vows , and circumambulate the Ancient House ( the Ka'bah at Makkah ) التوقيع :